Through the Eyes of an Educator

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Photo: Rapper and activist FM Supreme (middle in red-shirt) after discussing ways to stop police brutality in Stieber’s Contemporary American History classes.

This piece is featured in the January-February edition of the Chicago Union Teacher magazine.

Two of our members discuss how they meet the challenge of helping students of all backgrounds better understand race and privilege.

Mayra Almaraz-De Santiago

I teach Ethnic Studies, a junior and senior year elective course at Taft High School. Taft is located in the far northwest side of the city in a mostly white, blue collar, city worker Chicago neighborhood. My first unit of ethnic studies is always the most difficult. In this unit, I introduce students to the concept of systemic racism and privilege. We use readings and ideas from James Baldwin, Paulo Freire, and Beverly Daniels Tatum. Tatum’s 1st chapter of her book, “Why Are All the Black Kids Sitting Together in the Cafeteria?” informs students of a new definition of racism: In short, she states that racism is not being mean to someone based on the color of their skin, that is discrimination. She defines racism as a system of advantage based on race. Tatum believes this definition is best because it holds people responsible for the systems in place that contribute to inequality and privilege, even if you’re not aware that you are benefiting. To better understand the chapter and concepts, I hold a Socratic Seminar and ask students to discuss if her definition helps or hurts our society. For many of my students this is a liberating conversation. This is where many of my students of color open up to the class about the ways in which they’ve felt that the color of their skin, ethnic background, or religion made them feel less than. For many of my white students, this conversation is hurtful. Students have shared that when they first read this definition, they feel sad because they’ve never realized they have certain benefits or privileges that their peers don’t have.  The discussions that emerge between my students during this difficult conversation are messy, tough, raw with emotion, but so full of hope. And they are necessary.

“Ms. Almaraz, I’m not going to lie, when I first read Tatum, I was very mad at you. But after hearing my classmates’ experiences, I got it. I’m getting it. I’m still not there. But please be patient with me.” A student shared this with the class.

In this chapter, Tatum describes the importance of being actively anti-racist. “I have never looked at racism this way before. And it makes great sense to me. I get it. But Ms. Almaraz, I need help. How can I be anti-racist? I don’t have opportunities to be anti-racist. And I want to make a difference.”

My student’s words resonated with me. As a teacher of color, I am conscious of the fact that my experiences and realities are not my students, especially those that have a different ethnic background from me. I try hard to incorporate what I teach my students in my everyday life and I struggled with my student’s request. How can I teach my white students to be anti-racist? Then I remembered an experience with my white friend and teaching colleague, Dave Stieber.

One evening, during our National Board Certification class, I mentioned that I was asked to write something for an online publication about the importance of having Latinx teachers. Unfortunately, because I took too long in turning in my piece, the publication’s deadline of Hispanic Heritage month was over. They would no longer need my piece. Dave asked me to send him my writing, and through one of his contacts, my piece got published. I will never forget the words he said to me, “I’m able to get my work published whenever I have something, I don’t have to wait for a specific month to publish it. Everyone should have this privilege.”

To me, this was an example of my colleague using his white privilege to help someone without this benefit. So naturally, because of this experience and conversations with him regarding his work around racism, I thought about him when my student asked what she could do to be anti-racist.

Dave Stieber

I teach at Chicago Vocational on the South Side of the city. I love my students and work to make strong connections with them by the curriculum I create, content I teach, and the way in which I get to know my students. Over my ten years of teaching in CPS I have always worked hard to create a space where my students feel comfortable sharing their stories. I’ve learned from them about their experiences with the police, violence, and what life is like for a kid growing up in the city. I’ve learned that the privileges and experiences I had growing up white were not the same as my students. Based on the education my students give me, I have been working on not only trying to be anti-racist in my life, but also create a class that challenges the system of white supremacy. One of the ways that I do this is by bringing in guest speakers who work to change the systems in place in our city. I’ve found bringing in guest speakers to be very beneficial for my students and myself. A guest speaker further makes the learning real and relevant, it exposes students to more viewpoints that may differ from or complement our curriculum. It also shakes class up and lets the students hear a voice besides their teacher.

The day after guest speakers my students always say something to the effect of, “the guest speaker we had yesterday was amazing, when are they coming back?” As the teacher, I tend to  envy the novelty of the guest speakers.  Their fresh voice captivates my students and they are excited to have them in the room.

It wasn’t until this year that the opportunity to be a guest speaker myself became an option. Mayra knew I had written articles for the Huffington Post about race and she asked me if I would be willing to come in and talk to her students about my experiences understanding whiteness and privilege.

I was nervous to speak at Taft, I was used to being in front of a room of students, but I had never spoke with white students about working to overcome their privileges. When I got off the expressway near Taft there were blue ribbons everywhere in support of Blue Lives Matter, increasing my anxiety. I had been writing a lot recently about why white people should support the Movement for Black Lives. But regardless I knew the work Mayra had been doing with her classes and I was excited.

I knew her students read an article that I wrote about ways in which white people could help with systemic racism. I decided to open my guest speaking experience by saying, “Be wary of a white person speaking to you about race. Meaning, know that while working to be anti-racist, I am still operating in a place of privilege and so please call me out if necessary.”

The classes went really well. Students asked questions. Many asked ways in which they themselves could work to be anti-racist. Some challenged some of my comments. Some arranged to come back to a later period that I was speaking at.

Among the many great questions and comments there were two that really resonated with me. One student who very quietly asked me in front of the whole class, “My parents are racist. What can I do?” Mayra created such a safe and respectful environment that her student felt comfortable enough to ask that question and be honest amongst her peers. I admitted that I had racist family members too (I would contend all white people do). I told her I did not know what it was like to have blatantly racist parents, but by her knowing this about her parents and being willing to work to challenge this, was already a brave step.

Another student stated in front of the entire group, “I want to be like you.” I have to be honest, I’ve never had anyone tell me that before (remember what I said about guest speakers, students love them). Both of these comments blew me away. I gave both these students some advice after class, such as listen to People of Color, read books that will push your thinking like Why Are All the Black Kids Sitting Together in the Cafeteria and A People’s History of the United States, read about Black Youth Project 100 and Assata’s Daughters.

The work that Mayra does in her Ethnic Studies class challenges racism, white supremacy, and privilege daily. I am thankful for the opportunity to be a part of her work. As teachers, we should not only be inviting guest speakers into our classrooms more often, but we should actually be inviting other teachers to come speak to our students. We teachers know how brilliant and amazing many of our colleagues are. Rather than using a PB day to go speak to students in other schools like I had to, CPS should encourage collaboration and provide professional development days to work together.

Here are a few of the reflections from Mayra’s students about my visit:

“I really liked the way he talked about how he was working to make a change. It made me think more about what I want to do to help make a difference.”

“I liked how he shared that he has different views than some of his family members because I have different views than my mother.”

“I believe Ms. Almaraz invited Mr. Stieber because she wanted us to understand the perspective of a white male who (tries to) understand(s) racism and does his best to fight against it in his own life.”

“What impacted me the most was when he said he would just listen, instead of trying to figure out what to say next and that’s how he learned a lot of the pain others went through.”

“ I understand that Mr. Stieber acted as both an alternate perspective and an example of how to cause an effect while being a somewhat “small scaled” (i.e. not a politician, political speaker, civil rights leader”) influence.

“I really liked that he said he is raising his children to be aware of the problems of the world and providing the necessary tools to help them deal with it.”

“Stieber impacted me because his understanding and honesty of today’s society blew me away.”

“You asked him to come because he speaks about a topic that some hate to believe is true and still going on.”

“To get the perspective of someone with privilege to show us how he’s trying to use his advantages to help others.”

Mayra Almaraz-De Santiago is a wife and mother of two boys, is a proud Chicagoan, born and raised in the Northwest Side. Her teaching career began 14 years ago in Chicago’s Back of the Yards neighborhood and she is now back to her Northwest Side roots, teaching high school history for CPS. Mayra has a deep passion for social justice and for helping students critically examine the world so they can change it. She is a Golden Apple Scholar, and received her Secondary Education in History degree from DePaul University. She is currently a candidate for National Board Certification.

Dave Stieber is in his 10th year of teaching Social Studies in CPS. He is working to become National Board Certified. He has a Masters in Urban Education Policy Studies from UIC. He is an occasional blogger for the Huffington Post. His partner Stephanie Stieber is also a CPS teacher and together they have two children. Their school-aged child attends a CPS neighborhood school.

 

Why Did Kajuan Raye Run If He Was Not Guilty?

CHICAGO SUN TIMES
Kajuan Raye

This is the question that white people love to ask. Because surely if Kajuan was innocent he would’ve just stood there, explained he did nothing wrong, the police would’ve realized he did nothing wrong, and then all parties would’ve gone peacefully on their merry ways. Unfortunately, this is not the way the system of policing works for many people of color.

When I was in high school, my bored friends and I would frequently do dumb things to pass the time. One of the dumbest things we enjoyed doing was running from the cops. We were fit 17 and 18-year-old kids full of boredom, white privilege, and a strong sense of invincibility.

A group of us went to a local park, called the police from a pay phone and told the dispatcher that there was a fight in the park. To ensure a sense of urgency during the phone call we would yell and smash glass bottles in the background. We would then wait the short amount of time that it would take to see a cop car pulling up before taking off running. We knew the area well and also believed we could not be caught and we never were.

Now is this the reason Kajuan Raye ran? Maybe, but it’s not likely

Having taught in Chicago Public Schools for ten years, I’ve heard many, many stories from my students about the police harassing them, far too often, for no reason. In my first year teaching, one of my students came to my 1st period class crying. This 15-year-old kid told me how the police came speeding up on him while he was walking to school. They urgently got out of their cars cursing with their guns drawn. They made him lay in the snow before eventually realizing he was not who they were looking for. He was simply walking to school.

So did Kajuan run out of fear of police harassment? Maybe.

Maybe he ran because he was aware that Sandra Bland and Freddie Gray died while in police custody. Maybe he ran because Chicago still operates Homan Square, a secret detention site used to torture our own citizens and he was in fear of being taken to a place like that.

Or maybe he ran because he was aware that in Chicago alone, Rekia Boyd was murdered by a cop for no reason other than being outside at night, Bettie Jones was murdered by a cop for no other reason than opening her door and Joshua Beal was murdered by a cop because he was blocking a fire lane.

Maybe these are the reasons he ran.

Regardless of why he ran, we know that the police were called because of reports of a battery that happened relatively close to where Kajuan Raye happened to be waiting for the bus. Kajuan ran. A cop said Kajuan pointed a gun at him, twice. The cop shot him in the back and killed him.

Yet no gun has been found.

So instead of asking why he ran, instead of digging through a teenager’s Facebook profile to imply that he deserved to die, maybe ask why did the police shoot a kid for running? Why did the officer lie about the gun? What is the name of the officer who did this?

These are the questions we should be asking.

But because Kajuan is Black and was killed by the police, we instead look for any and every possible way to justify his death.

Thankfully I’m not dead from running from the police when I was younger. Kajuan Raye who did less than I did, should not be dead either.

View this piece on the Huffington Post by clicking here.

Double Standards: Crime In White America

CITY-DATA.COM Chelsea, MI the town I grew up in.

When I was a senior in high school I was at a party and the police showed up to break it up. Instead of waiting around to get in trouble, a group of friends and I took off running. We heard the police yell, “Stop”, but there was no way that we were going to allow ourselves to get caught by the police. We ran and a few police officers chased us, but being athletic 17-18 year olds, we got away from the police after an extended foot chase. We were not caught and our identities were never found out.

Were my friends and I making poor choices at that party? Of course. Were we immature and full of cockiness? Most definitely.

But not for one second did we think that running from the cops would ever end in our physical harm, let alone our death, by the hands of the police.

Many white people who grew up in white America at some point in their lives have made similar poor judgments.

In another instance of extremely poor choices when I was a teenager, a group of friends and I decided that it would be a good idea to go into a building that we knew had alcohol stored in it and take it. We broke in, took what we wanted, and proceeded to have a great night. We all woke up the next morning to the terrible realization of what we had done. We made a pact to not say anything to anyone about what had happened, hoping that we would not get caught.

The police quickly figured out what had happened, the party we had been at was near to where the burglary took place. The police then started talking to every person at the party.

When the police called my house to say they were coming to talk to me, I told my parents about the police being on their way and that I had nothing to do with the break-in the officer was talking about on the phone. When the cop arrived and started asking me questions, I looked at that cop straight in the eye and lied. I told him I knew nothing and had no idea what burglary he was talking about. The officer did know that I was there since someone had already told him the actual story. The cop said to me calmly, “Tell me the truth of what happened because if you tell me another lie again, I am taking you to the police station.” So I told him what had happened.

My parents cried because of what I had done and that I had lied to them. The gossip train got rolling pretty quickly and the news of what we had done was somewhat of a big deal, for the town of about 10,000 people that I grew up in. We were high school athletes and many of us had parents who were respected in the community.

But you know what sentences we received for theft and breaking and entering? Nothing. No charges were pressed. No criminal records ever got attached to our names. We were able to apologize to the owners of the building that we had robbed. The owners agreed to not press charges in exchange that we serve community service to them for a set period of time. Our high school suspended us from athletic competition for 1 month.

We were not arrested, we never feared for our lives.

We were white in white America.

We made poor choices.

I am fortunate enough based on my various privileges that my life has not been significantly more difficult.

People who are not white do not get the privileges that I received.

People who are not white would’ve been killed for running from the police and then many in the general public would’ve tried to justify their death, saying things like, “well if they wouldn’t have run they would still be alive.”

That statement, besides being sick, is also not true since there arecountless examples of Black people just going about their day-to-day lives who were killed by the police.

But let’s imagine that my friends or I were killed for running from the police.

That’s the thing, you actually can’t imagine it, because it nearly never happens.

White people do not regularly get killed for doing stupid crimes or for just being, this is a privilege we have.

Dylann Roof murders 9 black people in a church and comes out unhurt, wearing a bullet proof vest, and is bought fast food all by thepolice. Dylann Roof is a famous example of how the police treat white people accused of crimes, but his treatment is not an anomaly. Here are ten other examples of police disarming and not killing violent white people. White privilege protects white people from the police, here are twenty examples of how it works.

Korryn Gaines is killed for an outstanding warrant for disorderly conduct, John Crawford for shopping at Walmart while talking on the phone, Tamir Rice for playing, Rekia Boyd for standing in a group,Betty Jones for being in her house, Alton Sterling and Eric Garner for selling things, Philando CastileSandra Bland, and Corey Jones for driving. I selected just a few of the names of black people who have been killed recently by the police. The list grows. Meanwhile, unarmed Black men are seven times as likely as unarmed white men to die from police gunfire.

Imagine if my friends and I had been black when we broke in and stole that alcohol. We would now all have criminal records, which would’ve made every aspect of our lives immensely more difficult if not nearly impossible. Instead of having a criminal record, I went to college, found apartments to live in, became a teacher, got married, got my Masters degree, have good credit, can financially support my children, and am working to become a National Board certified teacher.

All of these things would not have happened if charges were pressed against my friends and I.

I was young, arrogant, bored, and stupid. The vast majority of the teenagers I teach or have taught are smarter than I was at their age. Yet, if they ever make a much simpler mistake than I made, they pay for their mistakes with their actual lives and people try to justify their death. Or they become so caught up in the criminal justice system that no matter the offense, their life trajectory is now nowhere near where it was before their mistake.

If you are a parent you can look at my poor choices and say to yourself, “my kid will never make any mistakes like you made”. I hope you are right, but I also know in white America kids do stupid stuff all the time. The difference is when white kids do it people say, “its just kids being kids” or “they will learn from their mistakes”.

But when kids of color make those same poor teenage filled choices they are labeled as thugs and are given harsh penalties (i.e. jail) to “alter” their lifestyle.

The extremely lenient penalty that I received still scared the mess out of me and taught me a lesson that has forever altered my life. Leniency and educating kids on their mistakes will work with the vast majority of kids who make poor choices.

The only reason I was afforded those privileges is because I grew up white, in white America.

To view this piece on Huffington Post click here.